“I heard you come in,” she said. “You’re not busy, are you?” “You will find her changed,” she said. “Mentally, I mean. Though she will try not to show it. She was dying for your sake—to set you free. Hilda seems to have had a talk with her and to have spared her no part of the truth. Her great love for you made the sacrifice possible and even welcome. It was the one gift she had in her hands. She was giving it gladly, proudly. So far as she was concerned, it would have been kinder to let her make an end of it. But during the last few days I have come to the conclusion there is a law within us that we may not argue with. She is coming back to life, knowing you no longer want her, that she is only in the way. Perhaps you may be able to think of something to say or do that will lessen her martyrdom. I can’t.”!

“And you don’t forget our compact, do you?” he continued, “that I am to be your backer. I want to be in it too.” She took his hands in hers to keep them warm. The nursing habit seemed to have taken root in her.

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “But we must succeed to be of use,” urged Mary. “Must God’s servants always remain powerless?” Must man for ever be chained by his appetites to the unclean: ever be driven back, dragged down again into the dirt by his own instincts: ever be rendered useless for all finer purposes by the baseness of his own desires?